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‘Mr Silverdale will be so sorry,’ she said. ‘He drops in there sometimes for a rubber of bridge, for he thinks that it is such a good thing to show that a clergyman can be a man of the world too.’ A dignified native, with the fore part of his head closely shaven, was squatted on the floor in front of a little box about a foot high, which served as a table. Opposite was his wife, and at the moment our party looked in she was engaged in pouring something from a bottle into a small cup the size of a thimble. Directly under her hand was a bowl filled with freshly boiled rice, from which the steam was slowly rising; and at the side of the table was another and smaller one, holding some plates and chopsticks. A tiny cup and a bowl constituted the rest of the breakfast equipment. The master was waited upon by his wife, who was not supposed to attend to her own wants until his had been fully met. She sat with her back to the window, which was covered with paper in small squares pasted to the frame, and at her right was a screen, such as one[Pg 95] finds in nearly all Eastern countries. On her left was a chest of drawers with curious locks and handles, which doubtless contained the family wealth of linen. "Not much, doctor," announced the inspector, removing his hat and disclosing a fringe of carroty hair. "We 'aint found your man, and so far as I can judge we 'aint likely to. But we've found these." But when Gregg looked up, rather sheepishly, wary of meeting the Doctor's eye, he beheld a sight that sent an uncomfortable thrill down his spine. For the latter lay at full length upon the couch, his chest and stomach rising and falling in the convulsions of that excessive[Pg 190] laughter that at first sight raises a doubt of danger in the mind of the beholder—for men have died of mirth. Gregg stared at his prostrate friend, and his own countenance was transfixed with alarm. Many minutes elapsed before any kind of definite sound brought a relief to the strain; for the Doctor's laugh was prim?val; it racked his vitals, shook him from head to foot, began and stopped, proceeded in a series of explosions, not unlike those of the Clockwork man himself, until at last it reached the throat and found expression. "I am interested in getting at the truth about your brother's death," he said. "That is why I am here today. Before you knew how he came by his death you asked me if your brother had been murdered. Why?" A hoarse voice wanted to know what was wrong. But it mattered little what noise the speaker made at the other end of the wire so long as the caller spoke under her breath. She proceeded to explain. Mechanical engineering has by the force of circumstances been divided up into branches relating to engineering tools, railway machinery, marine engines, and so on; either branch of which constitutes a profession within itself. Most thorough study will be required to master general principles, and then a further effort to acquire proficiency in some special branch, without which there is but little chance of success at the present day. I couldn't say more, my voice stuck in my throat. With regard to ethics, there is, of course, a great difference between the innovating, creative genius of the Greek and the receptive but timid intelligence of the Roman. Yet the uncertainty which, in the one case, was due to the absence of any fixed system, is equally present in the other, owing to the embarrassment of having so many systems among which to choose. Three ethical motives were constantly present to the thoughts of Socrates: the utility of virtue, from a material point of view, to the individual; its social necessity; and its connexion with the dual constitution of man as a being composed of two elements whereof the one is infinitely superior to the other; but he never was able, or never attempted to co-ordinate them under a single principle. His successors tried to discover such a principle in the idea of natural law, but could neither establish nor apply it in a satisfactory manner. Cicero reproduces the Socratic elements, sometimes in their original dispersion and confusion, sometimes with the additional complication and perplexity introduced by the idea through which it had been hoped to systematise and reconcile them. To him, indeed, that idea was even more important than to the Greek moralists; for he looked on Nature as the common ground where philosophy and untrained experience might meet for mutual confirmation and support.274 We have seen how he adopted the theory—as yet not very clearly formulated—of a moral sense, or general faculty of intuition, from Philo. To study and obey the dictates of this faculty, as distinguished from the depraving influence of custom, was his method of arriving at truth and right. But if, when properly consulted, it always gave the same response, a similar unanimity might be expected in the doctrines of the various philosophical schools; and the adhesion of Academicians, Peripatetics, and Stoics to the precept, Follow Nature, seemed to demonstrate that such an agreement actually existed. Hence Cicero over and over again labours to prove173 that their disputes were merely verbal, and that Stoicism in particular had borrowed its ethics wholesale from his own favourite sect. Yet from time to time their discrepancies would force themselves on his notice; and by none have the differences separating Stoicism from its rivals been stated with more clearness, concision, and point.275 These relate to the absolute self-sufficingness of virtue, its unity, and the incompatibility of emotion with its exercise. But Cicero seems to have regarded the theory of preference and rejection as a concession to common sense amounting to a surrender of whatever was parodoxical and exclusive in the Stoic standpoint.276 And with respect to the question round which controversy raged most fiercely, namely, whether virtue was the sole or merely the chief condition of happiness, Cicero, as a man of the world, considered that it was practically of no consequence which side prevailed.277 It would be unfair to blame him for not seeing, what the stricter school felt rather than saw, that the happiness associated with goodness was not of an individual but of a social character, and therefore could not properly be compared with objects of purely individual desire, such as health, wealth, friends, and worldly fame. "But you," said Felipa, wistfully, "you do not want to go back?" He had broken up the crackers into a tin-cup of water which sat by his side, while he was frying out pieces of fat pork in a half-canteen. "They're shootin' wuss and wuss every day," remarked Shorty, after judicially considering the shot and making comparison with its predecessors. "They'll git so after awhile that they can't hit the Tennessee Valley." "Well, I kin let you into a good thing. I've bin runnin' that shebang over there, with another man, and doin' well, but he let his temper git away with him, and shpped a knife into a sucker, and they've got him in jail, where he'll stay awhile. I must have another partner. Got any money?" "Oh, yes," said Pete, "he laid hold on the merits of Jesus." HoME新生儿吃京香墨 ENTER NUMBET 0015buzhula.com.cn
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